Tuesday, December 29, 2009

Fotos Milena Velba Follando

THE SMELL OF PERFUME SLUM D 'AMORE

This paper is the simple transposition of the sensations felt during a short period of 3 days in the slums of Nairobi: Korogocho. Does not pretend to explain the life of that place let alone to describe the work that people with very place of love and play today. The room



The room takes up only a few square meters. What separates it from the African sky is just a surface of metal panels, interrupted by a small space occupied by a transparent material that allows light to filter and dim lighting. Behind the walls and raw information, there are a table that hides a small stool, a network that creates the space for an old mattress and a dresser. Nothin 'else. The rustic monotony of gray concrete walls, is broken by some old faded posters, I stop watching them. They talk about peace and justice to people, events and meetings. Then, just above the bed, which I gave back, I see it an 'other, I approach and I read the slogan: "I do not care who God is! I just know where you are. " Then I sit down and start to think, I remember where I am, I remember the stretch of road walking path just before and I remember that, on that stretch of road, I saw, "... I just know which side he is." And I can not help wondering: "but which side are you?". I know that in the room, because of compromises time, we could spend only three days and I know that in that room, up to a year ago, there lived a person who has used it for fifteen years as a refuge, fifteen years. That person was called Gino Filippini.


... a few hours before

's six in the morning and another half stoned, I go down the stairs of the bus wearing the torpor of a night journey of 14 hours and begin to trample Nairobi. I just left the Kenyan coast, the ocean and the unbearable heat in those parts is to be clothed. I do not think I'll have a great nostalgia for that place, I even remember a discrepant in the vision of a beautiful landscape dominated by ignorance construction and arrogant of avid cement, bastards of land predators of others (mostly Italians percent), but this was perhaps another story. It's early and I decided to wait to get in touch with Father Paul, he is probably still asleep.
Father Paul is a Comboni missionary who works in one of the most desperate places on earth: the slums of Korogocho, which for three days, will become a place that I host.
I let a 'slip behind me now while I sit on the steps of a store still closed, then dial the phone number. The voice of Paul, arriving tired but determined, saying that I must reach the parish of Kariobangi where I'll find someone who will accompany me the slum. I take a taxi and I start. Even at 7:30 the traffic is a bad companion, but the 'driver he jumps like he was walking along the corridor of his house and soon we reach the parish. Meeting Paul, but the Father. Paul is a young doctor who works at Korogocho, a Comboni brother that I had already known in Karamoja, where he worked before coming to Nairobi. He will accompany me to the slums.
After greetings and pleasantries with other Fathers of the place, we have to make walking the stretch of road about 2-3 km that separates us from the mission of Korogocho. From that first step begins my silence. I decide not to talk for me to think, decide not to ask questions because I realize that there is an answer to what I see. The first section of the street, still retains an urban facade, though in the suburbs. Both right and left almost derelict buildings stand with their feet small and medium to large businesses, people walking, lots of people walking. Some van and a few cars, compete in daring maneuvers between people and small shops, while some "motorcycle taxi" juggles snaking through the crowd without thinking too much about those who are ahead, including me. Hop! Dodged!
continue for about 1 km and the buildings begin to fall until we get to set foot on a line that tells me that 'asphalt is over and is starting Korogocho.
Paul says that on that line, then along the inside of the slums, are building a new road. For now, the sides of the skeleton of what will be the new road, begin the plates. There are close to a crowded barracks' other, there are lots of people, how many people! They say there are more than 100,000 who live in an area of \u200b\u200b3 square kilometers. The huts are arranged in clusters among the narrow lanes which run in passing that also have the task of draining the
'water during the rains. Of course it's all dirt and do not dare imagine what could happen during and after a heavy downpour. The garbage is everywhere, plastic, glass, paper, everything is mixed to the ground, to plates and humans. The voice of Paul arrives to break my
distraction - we arrived!
I look back on and do not know anything that seems like a mission. Looking better, I realize that I find myself at a small gate, I had not noticed. Let's go. It is not a shack, it's true, but it is certainly not a house. The walls are exterior are painted colorful murals, as if to chase away the drabness and monotony of those 3 square miles, the interior is kept to a bare minimum, no kitchen just a couple of kerosene stove, no refrigerator and of course no appliances. As a latrine and bathroom, in the side of the house, a corner with a couple of taps to the shower where the water comes from the sky. The electricity is, comes and goes, but it's enough. Father Paul is out for the activities, greet and thank Paul, the brother, who must also move to their own. I sit and wait.
Shortly after I hear the gate open, accompanied by the voice heard by telephone a few hours before. I get up and see Father Paul. We introduce ourselves and we sit down for coffee. I tell him to be just back from a few days of vacation on the coast, leaving no time to continue, he began to rant against Post reports that the thoughts I mentioned a little earlier. Although full agreement with him, I decide not to answer, as if I deserved to receive the outburst that was certainly not directed at me. After the coffee, Paul shows me the room where I stay and without another word, I said, this was the room
-Gino-

... three days after

do not think I have made a good impression Paul in those days. The contrast between the experience that I had been in the enchanting landscapes scarred and projecting from one day to the 'other, in an environment as can be to Korogocho, had created an inner struggle between my being and my being Western volunteer. I had isolated prevented from living a full trade in those days. I was at the mercy of conflicting ideas, compromises against radical choices, I had to accept that reality against the thought that it was possible that those same realities might truly exist. All this led to a state of helplessness and my melancholy silence that already, I had accepted as a companion.
Despite everything, I lost the ability to listen. I listened to the anger in the footsteps of Paul, I listened to his words as I described the activities of the mission, as I talked about the school, the project dedicated to street children, groups of men and women and the continuing fight against the landfill Dandora. Ed said. I watched the desperate pride of tens of thousands of people fleeing from villages and rural areas, that the rural world, if only the governments use properly, would solve most problems of these people, I watched the banks of rivers which flow through Korogocho, I heard the 'odor, the smell of the slums and I realized how much love there was a need to work and live there.

Now I'm on a bus stop somewhere in Nairobi, Kampala and I will be in tomorrow then I'll go back to Karamoja. I do not know if I have done well to take this journey, I might have done better to stay between the green and yellow of the savanna, in the mountains of Iriiri and among the people who is hosting me, a people who are hungry, but at least he lives and dies on a land that until now, may be considered own.
's nice that I may have stopped me to ask certain questions.
I stopped asking how it could be possible that in our era of human beings still live in these conditions, I stopped asking how it could be possible that there is still a part of the world ignored and humiliated, I stopped asking how it could be possible that human reason can not yet understand the love for herself. Unfortunately, it is possible, and every day under the shifty eyes of us all, eyes that look but do not see, eyes that look but immediately change direction. This is the smell of the slums, this is annoying, indifference, hatred. Yet I keep on telling me that it is impossible to change, exist and have existed men who were able to transform the 'smell of perfume in slam' love, Gino was one of those paid and broke it on their skin, but after him came others and more to come. This does not mean that everyone should make a radical choice, it's all in the simplicity of living. Anywhere in the world you are, any work is taking place and in every action that we are making, we can decide what to feel, if the smell of perfume or slum 's love.

for information on Korogocho visit http://www.korogocho.org/
Korogocho told by Alex Zanotelli

Monday, December 21, 2009

How To Heal A Verruca

After Copenhagen, innovation and industry policies to be finding

innovation and industry policies to be finding
Mario Pianta
ilmanifesto.it
The unemployment rate of 10% in the U.S. and in many European countries shows how serious the crisis yet. What will be the face of the real economy, production structures, after the end of the recession? The players - big business - have fired plants closed and moved production abroad, they cut investment and research, open season acquisitions of firms in difficulty, the activities concentrated in the major production centers and in areas of core business. These strategies, as in the service industry, create barriers to recovery and undermine local economies, networks of subcontracting, employment and incomes.
are problems common to European countries, but particularly serious for the weakest links in the production chain, such as Italy, where for ten years, labor productivity has stagnated. To update this picture there are new data on Istat 'Measures of productivity ", that record after changes -0.3% on average between 2000 and 2004, a +0.2% between 2004 and 2008: the levels of labor productivity are still essentially those of a decade ago, and the crisis will slip further down the data of 2009. All this in front of more sustained growth rates well not only in the new industrial countries, but also in the old countries of Northern Europe and Germany.
The "lost decade" of the Italian productivity is the result of choosing to leave it to companies (or 'miracles' of the districts), confident that the decisions of individual market would not only ensure greater efficiency of short-term allocation of resources, wise choices but also long-term development of new technologies, investment and productions. Industrial policies and innovation - which had played a central role in the development of postwar Europe - have been forgotten, overwhelmed by the thought only liberal. The result was only the industrial decline. Italy, and much of Europe, find themselves on the traditional technological trajectories, with old products, lack of research and innovation, a dynamic low demand and a heavy environmental impact of production.
Decisions on the future of Italian and European production structure must be reported within the public sphere. A new generation of policies can overcome the 'failures' of the past and introduce creative and selective interventions. The objectives of the industrial and innovation policies should promote the development of knowledge, technologies and economic activities that improve economic performance, social conditions and environmental sustainability. Encouraging business and industries with learning processes, rapid technological change and strong demand growth and productivity. A preliminary list of priority activities may include knowledge, information and communication, environment and renewable energy, health and welfare. On the site
www.sbilanciamoci.info suggest that the form and content of innovation and industrial policies could take. To stop the loss of activity production, to accelerate recovery from recession, to move - after Copenhagen - on a path of sustainable development.

Friday, December 18, 2009

Microwave Melt Cheddar

hatred law is not having the

In German there is the term schadenfreude summarizing a very common concept in one word: experience joy and satisfaction from the misfortunes of others. According to the German folk tradition it is the purest form of joy, because it comes from the heart and is not filtrara from social constructs, such as citizenship and justice which are stratified with time in our consciousness. It 's the feeling that comes to our brains intact in the most instinctive and animalistic as possible. Personally I would add is that the final victory of cynicism.
In Buddhism there is instead the word that expresses mudita , On the contrary, happiness, good fortune resulted from the other. But you know, Buddhism is a doctrine the very "good volume status." It is also known as happiness or joy conventional understanding. By the word conventional is meant more widespread, but also that it is the most built, the most purified by the force which comes to life from the work of our reasoning. The best for everyone because it has no features too extreme.
As you may have guessed from the title of the post I am going to talk about the face-to-cathedral-berlusconi Tartaglia, but this brief historical-linguistic returned I need to introduce some concepts that will not let me pass by terrorist and dangerous troublemaker as you read on.
A sort of liability insurance.
Beyond all that sober journalists to death may say there is a right to hate. Exists because a politician can ask each citizen's vote, consent, respect and even if he proves to be true to himself, but will never ask to be loved. Love is certainly a noble sentiment and high and bla bla bla, but it has the very great lack of finish. So how can end the love of a mother towards her child, or a child to the family that raised him, can end the love and respect for a political opponent or a colleague. Only in a
If a man can be loved by a people, and it is the case of tyranny. A population of subjects love their dictator, because he knew how to flatter and deceive, a free people elect their representatives every day can and must give its consent.
please let's not be hypocrites, we all hate at least someone well-being and we all feel that when someone does not make it. The hatred is part of the drive that moves the man during his life, and evidence is one of the most natural things that can happen.
How does it feel to be betrayed by people he has placed all our trust?
How does it feel to be forced to remain silent and to be taken in by the person who pushes your own union card or party?
And how sad that you do not hate anyone or anything, that you never seem annoyed or pissed off and you do not even deserve to be appreciated a defect, which is worth about irony.
Ah, I was forgetting that I also talk about Berlusconi. Well, actually I do not care anything about his health and how the attack could have happened in Milan, but the opportunity is greedy and can not be missed. The opportunity to re-evaluate the philosophy petty in the eyes of intellectuals now fill many ski slopes newspaper but most clubs and Mediaset programs. And because the only words that deserve to be wasted on this subject are those that Sylvester Stallone spoke good in Demolition Man: "It takes a fool to catch a madman." Good
Schadenfreude everyone!

Friday, December 4, 2009

Buy Maternity Pads Kotex

Wind Seattle

How are the people of Seattle a decade after its birth? More specifically, where it is today?
After the fall of the Berlin Wall, another anniversary is also important to remember these days: November 30, 1999, when Generation X ceases to be an unknown and decided to take up flannel shirts, scarves, pants torn, and took to the road rage to explode.
Inside the faces cut by the wind of Seattle guys were held up by all as gone, burned, unrecoverable. Alcoholics, drug addicts, amoral, canceled from television and commercial promotion, listless and devoid of stimuli, unable to feel emotions. Yet that day were many.
The reality is that maybe there were just in the faces of children who feel nostalgia for things they had never had such a loving family and a peaceful life, they understood that everything was done to see them was unattainable. That was not possible for everyone to become a rock star, walk around with a Corvette, surf between provocative blondes in bikinis that you wink. The people who first realized the American dream in the late nineties, it was gone. Dead and buried. That glossy cover that covered the smiles of celebrities in reality it was just cold wind that hurts your hands and face.
The people of Seattle is sick today. Many had hoped that 1999 was the birth date of a collective awareness, but that is not successful.
We are still struggling with the same problems, we are chased by the same fears and still chase the same dreams, because it still scares the idea of \u200b\u200bhaving to come out of ourselves, of being obliged to share experiences and opinions, to be forced to believe that tomorrow it will all be better not to feel lost now.
we say, yes, because we the people of Seattle. You thirties who were in Genoa, in direct witnesses of writing one of the most shameful pages of our recent history, you are not yet in their thirties who will be in Copenhagen to see, once more, that will decide the fate of the world with dinners in five-star restaurants, backslapping, battutone old from Marple speeches and fireworks. All of you that tomorrow will be to demand the resignation of silvioberlusconi, one that has transformed the anxieties and concerns of people in fear, and use it to order established a totalitarian government, and executioner without justice disgustingly sexist.
The cry of Seattle in 1999 is still the cry, but I fear that the rain has submerged and that the wind of his birth it is dispersing. Perhaps, as happens all things, time has dulled our noise.

Thursday, December 3, 2009

Trane Xe80 Furnace Diagram

Bhopal poisonous legacy

Marina Forti
ilmanfesto.it
taps are rare, workers emerged in the slums around the old Union Carbide factory, the industrial area of \u200b\u200bBhopal, India: water is drawn for the more from public fountains that fish from wells, but is contaminated. What has long been known, and two recently published studies confirm this: the water caught within a few kilometers from the plant contains toxic substances in quantities far above the threshold of the law.
One is the study published by the Centre for Science and Environment (CSE) in New Delhi has found pesticides in concentrations 40 times above safety standards in water drawn from Indian to 3 km from the plant. Then there is the investigation of the Study Group British Bhopal Medical Appeal: found carcinogens such as carbon tetrafluoride in percentages up to 2,400 times higher than World Health Organisation guidelines. The source of contamination is not a mystery lies in the rusted carcass of the old factory of fertilizers and pesticides, in disuse for 25 years now.
Yeah, it's been a quarter of a century
ol the night all to remember Bhopal as hell. It was the night between 2 and 3 December 1984. The system had overheated, a tank exploded, leaving out 40 tons of chemicals. The gas, "fired" at high pressure, fully invested in the hamlet of Jayaprakash Nagar, in front of the gates, and other neighboring slum. Thousands of people died that night smothered - 1,600 according to the official account, nearly 6,000 for organizations working with victims. Many more have died so slow in the months and years that followed, consumed by lung cancer and other diseases. The budget has already exceeded twenty thousand victims. For this Bhopal, capital of the state of Madhya Pradesh in central India, the chemical industry today is like Hiroshima is the nuclear holocaust.
The point is that after so many years, the legacy of the "gas tragedy 'remains high. Those who survived the gas living with cancer, respiratory diseases, nervous. Many have lost relatives. In 1989 the Government of India, c ome
sole representative of the victims in a case against Union Carbide accepted a plea bargain: The company paid $ 470 million in damages. The agreement was much criticized. And because the compensation was calculated in 3,000 dead and a hundred thousand survivors - but then the courts have recognized over 574mila people 'gas affected' five times more. Painful story, compensation: between '95 and '96 received the victims recognized one-off 15 thousand rupees each, about $ 400 then. No pension for those who had been invalid. And then, with that plea bargaining Union Carbide closed its responsibilities. Only later did the "International Campaign for Justice in Bhopal" has opened p held the New York court a lawsuit against Union Carbide - which in 2001 was acquired by Dow Chemical, however, ruled out the old plant Bhopal, which now belongs to the Indian government. The legacy is even heavier because in that plant are rusty I thousands of tons of toxic waste exposed to the weather, while other tons of waste are stored in tanks badly isolated: those that CONTAM inane water. But the responsibility of the b onifica is rebound from Dow Chemical, Government of Madhya Pradesh, the central government. While tens of thousands of people continue to absorb poisons, but not included as "gas affected people "

Wednesday, December 2, 2009

Comparisons Between Poseidon And Triton

MERRY CHRISTMAS ... Karamoja



Motorbike Starts Then Cuts Out

THE VIEW FROM UGANDA AND BURUNDI DAMIANO












These photos were taken by Damian Rossi during the visit with his French wife Belotti, has made to our project



Tuesday, December 1, 2009

Cute Rhymes For A Birthday Invitation



Damiano and Francesca are a couple of volunteers serving on Mivo in Burundi and in September they came to Iriir to visit us (in Karamoja). The purpose of the visit provided for them, a collection of 'information that would help them to draft a new project. To date the project in Burundi was addressed more to a 'social action aimed at' integration of the Batwa (pygmies who are leaving just forests) in other ethnic groups in the area, an action due to a wrong initial approach has always had a 'welfarist footprint. The new project involves a change of direction instead (already begun by Tania, Gabriel and Mark, ex-volunteers to Mivo) which will include the involvement of all ethnic groups in the area, also aimed at intensive agricultural activities, and that explains why of their visit.
During the week of the visit, there have been many exchanges at a professional level as those at the human level. The possibility of being able to compare with people who were doing our own experience, but in a completely different context, allowed one week to become a melting pot of ideas, doubts, fears and inspirations as well as a professional research, in fact led to a interior analysis fueled by external factors that had led to Damien and Francesca Iriir.
At the end of their presence in the Karamoja "Burundians" returned to Kampala, where Claudio would have made concrete with the preparation of the draft, thanks to information received here, but before leaving they did rip the promise that we would have returned the visit, also because during the exchange of one thing Iriir emerged that at project could be very interesting. In fact, in Burundi, Uganda, one of the biggest problems on the environment is deforestation, mainly caused by the 'uncontrolled use of wood as fuel.
in Karamoja, one of the solutions adopted to try to counter this problem, was
's introduction (which still continues) to' internal community, these particular energy-saving stoves.
These stoves are made entirely of traditional materials readily available on site such as sand, water, natural glue and fiber, and as well as bring significant practical benefits to the user, have a capacity of fuel savings of 60%.
About this, the thing that most struck me and Luke in a trade that week, was that in Burundi, at least in the area where Damien and Francesca work, had never heard of improved stoves.
And here we are then, one day in mid-October, sitting on a bus killer (bullets overloaded humans run at the speed of light along a street in the form of Hemmental for a period of about 14 hours, but this is an 'other story) that would lead us in Burundi. We decided to take with us one of our extension workers, the "Mustache" so that he taught to build the stoves to workers in the project Mivo. During our visit we re-establish a climate of sharing Iriir arisen for bringing our paths to new developments in both business and personal meanwhile continued the teachings of the mustache and the construction of the stoves.
the end of this international twinning I fully satisfied. I have known a country so different and fascinating, we have helped the development of a project, I learn more about two people personally and professionally interesting, but mostly I had confirmation of one thing: that the exchange and sharing are addressed with common sense 's only weapon available of those working for change, provided that this can be slow and at times as it may seem unattainable. I think in addition, that we should never stop questioning, we should never give us definitive answers, because only by so doing, you can leave the space open to dialogue with the different that would allow the change to take place.

Hemorrhoids Brazilian Wax

BACK IMAGES FROM BURUNDI

These photos were taken in Burundi by Damian Smith, a volunteer development Mivo. I refer to his link where you will find the rest of his visions of Africa. http://www.myspace.com/kibalcic77